More on Willful Sin—Can Anyone be Saved?



Posted: Friday, January 20, 2012

by Denny Smith

In July 2008 I posted an article online entitled "Willful Sin – Can Anyone Be Saved?  Heb 10:26-27."  Within the past couple of weeks I received a comment from a lady who was reading the article for the first time.  She took the position that there was no hope for a person who committed a willful sin after their conversion.  That was the way I read her comment and I was not the only one for not long thereafter another lady commented now fearing she was without hope having been guilty of committing a sin knowingly.  This indicated to me a need to write a little more on the subject (the original article can be found on my web site).

The passage that troubles people is Heb. 10:26-31 but more specifically verses 26 and 27.  "For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries." (NKJV)  I want you to hear the words of Albert Barnes, perhaps the best known of all English Bible commentators, in his comments on the willful sin of this passage.  He says:

"It is not to be construed here strictly, or metaphysically (he is here talking about the word 'willfully'—Denny), for all sin is voluntary, or is committed willingly, but must refer to a deliberate act, where a man means to abandon his religion, and to turn away from God. If it were to be taken with metaphysical exactness, it would demonstrate that every Christian who ever does anything wrong, no matter how small, would be lost."

You will be hard pressed to find a commentator anywhere that would disagree.  Virtually every commentator will tell you that the passage has reference to one whose intent is to leave the faith altogether.  He willfully chooses to go another direction.  I do not think this person is one who necessarily ceases to believe.  I say that because of verse 27 where there is with this individual "a certain fearful expectation of judgment." (NKJV)  If I understand that verse correctly the individual involved in such an action still fears judgment which would not be true of one who had totally ceased to believe.  However, I grant that the phrase could be taken to be merely descriptive of the judgment and how awful it will be.

I think we all know Christians who have fallen away simply because they enjoyed sin more than righteousness.  They preferred "the pleasures of sin for a season" (Heb. 11:25 KJV) over an eternity of bliss.  They did not go into another religion but into a sinful life.

Here are some words from Neil Lightfoot's commentary on the passage.  "He speaks not so much of an act of sin but of a state of sin, for the force of the verb is repeated action—'if we go on sinning,' 'if we continue to sin,' 'if we persist in sin.'"  That this is true can be seen from some of the newer Bible translations of the passage.  "For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins." (Heb. 10:26 NRSV)  "Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins." (Heb. 10:26 NLT)  Most of the newer translations translate this passage this way.  The passage is not talking about a single act of sin but a determination to live a life of sin after having become a Christian.

The New Testament never envisioned Christians ever reaching the point in this life where they would never sin.  Yes, that is the goal but the apostle John said in talking to Christians, "If we say that we have no sin, we deceive ourselves, and the truth is not in us." (1 John 1:8 NKJV)  Well, then, what is the Christian to do about his sin?  John tells us in the very next verse where he says, "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." (1 John 1:9 NKJV)  Finally, he says, "If we say that we have not sinned, we make Him a liar, and His word is not in us." (1 John 1:10 NKJV)

The Christian who sins needs to confess his sins to God after having become penitent.  "Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing.  For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.   For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter." (2 Cor. 7:9-11 NKJV)  The Corinthians were Christians who had sinned and considering  the sins they committed as we read about them in the book of First Corinthians one has to think "they knew better" before committing some of them.

John says he wrote to his little children, as he calls them, "that you may not sin.  And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous." (1 John 2:1 NKJV)  I assure you a penitent Christian can be forgiven of sin.  Not a doubt in the world about it as far as scripture goes and Jesus will be your advocate.  While it was before the Christian era began we all recall from scripture that Peter denied Christ and lied about being his disciple and even said he did not know the man (Matt. 26:72).  Was this a willful sin?  Was Peter forgiven?  Could Peter be forgiven but you can't be?  Who can believe it?

"Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need." (Heb. 4:16 NKJV)  There is grace and mercy for the Christian.  Grace and mercy are not just reserved exclusively for the alien sinner who comes to God.

It is true we may always feel sorrowful about what we have done and have long lingering regrets but I am not so sure that is a bad thing if it helps us to determine to never ever again even entertain the thought of doing such a thing.  I often think of David and Absalom which is a heart wrenching story.  Where did he go wrong with his son who he loved so deeply?  This whole thing with Absalom tore David's heart out.  Then think about what he had to live with in having had Bathsheba's husband murdered and his adultery with her.  Many of us are men and women of sorrows but we have to lean on the only hope we have, a true hope, one that will forgive—Jesus.
All of Denny's articles, over 150, can be found on his web site DennySmith.Net.
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